Arogayasala is a Buddhist ritual of adoration performed to a statue of a deity. In the case of Thailand, this custom is especially popular among Buddhist women, and is practiced in some monasteries. The statue is believed to be made of gold. However, it is not widely known in the outside world. The image is surrounded by three circular holes, which may have originally represented a Buddha sheltered by a naga. Some of the images are of the male and female bodhisattvas of compassion. In present Thai culture, arogayasala is regarded as a type of temple for healing and general health.
Arogayasalas were originally built by the Khmer Empire during the 12th century CE. The design of the temples was very similar to that of the modern Angkorian temples. This architecture was built as part of King Jayavarman VII’s public works project to rebuild the Khmer Empire. It was a period of great social and political change, and the construction of the arogayasalas was an important part of this project. The construction of aaharaithysalas was an attempt to create an aesthetically beautiful place for Buddhists to worship.
The arogayasalas of Jayavarman VII were constructed with the same plan and style. The original designs incorporated a single tower as the central shrine, and were often complemented by bannalai, which are often used as libraries. The arogayasalams are often stepped rectangles and have a square pond in the center.
The arogayasala in present-day Thailand has three distinct styles. The Khmer Empire had a large number of arogayasalas in the 12th century CE, and many still have their original arogayasala layouts. The arogayasalams of King Jayavarman VII were constructed in laterite, which is a stone that was not easily carved.
In present-day Thailand, the arogayasalas of Jayavarman VII are similar in style and layout. All of the arogayasalalas of this king are Mahayana Buddhist temples. In contrast to the arogayasalams of the past, most of these temples in Thailand were reconstructed during the reign of King Jayavarman VII.
Some arogayasalas are more ancient and have no historical significance. They are constructed of laterite, with a main shrine in the eastern part. Most of them are Mahayana Buddhist temples. The Khmer arogayasala is similar to those of the Khmer arogayasasalas in present-day Thailand.
Arogayasalas are similar to Khmer arogayasalas. While Khmer temples are more common in Thailand, they share the same overall design and layout. Arogayasalas were often built by a later king, who sought to restore the weakened kingdom to greatness. Arogayasala in the present-day Thailand is one of the most sacred places for worship and a traditional Buddhist tradition.